摘要
《存在与时间》在某种程度上依然持守着先验主义的立场、语言、方法和思路,从而无法彻底地以前理论的方式通达和理解以运动为基本规定的存在自身。《存在与时间》中依然残存着形而上学的语言和思路,从而无法彻底地通达和理解以运动为基本规定的存在自身。于是,《存在与时间》终成了一部无法再续的断简。
To some degree,Heidegger's Being and Time still sticks to the transcendental position,language,methods and ways of thinking,so it could not radically in a pre-theoretical way get access to and understand the Being itself basically defined by movement. Metaphysical language and ways of thinking still lingered in Being and Time,so it fails to radically access and understand the Being itself whose basic definition is movement. Thus,Being and Time became an unfinished fragment.
出处
《清华大学学报(哲学社会科学版)》
CSSCI
北大核心
2016年第4期161-167,198,共7页
Journal of Tsinghua University(Philosophy and Social Sciences)
基金
国家哲学社会科学基金项目"海德格尔的自由思想研究"(13CZX054)