摘要
顾城的死亡是一个自我精神活动发展的过程,他的诗歌暗示着其生命发展的轨迹。顾城之死是其理想主义遭遇个体的死亡本能、毁灭意识与生命价值追求失落的结果。顾城的死亡本能主要表现在两方面:其一是死亡意识的自然流露,其二是"本我"与"自我"的冲突。顾城毁灭意识的根源是他以自我为中心的极度自恋,极度自恋导致了他在迷惘中生发出毁灭意识。顾城生命价值追求的失落体现在对文化荒芜沉思后的绝望,对自我价值超越的极端两个方面。
Gu Cheng's death is a development process of self-spiritual activities, and his poems imply the development track of his life. His death was caused by two main factors: firstly, idealism encounters the individual's instinct of death; Secondly, the destruction of consciousness and lost of life value's pursuit. His death is mainly displayed in two aspects: One is natural revelation of death consciousness; The other is the conflict between 'id' and 'ego'. The root of Gu Cheng's destruction of consciousness is his highly narcissistic self-centered, which leads to the destruction of consciousness until he lost in confusion. His lost of life value reflected in two aspects: one is his despair of cultural desert after meditating on it; the other is the extreme of self-value.
出处
《中国文学研究》
CSSCI
北大核心
2016年第3期117-121,共5页
Research of Chinese Literature
关键词
中国当代文学
顾城
死亡本能
毁灭意识
生命价值
contemporary Chinese literature
Gu Cheng
death instinct of the individual
destruction of consciousness
the value of life