摘要
在《存在与时间》中,海德格尔把人的存在确定为"在世界中",同时他把"此在"的生存状态分为两种,一种是非本真状态,一种是本真状态。笔者认为,两种生存状态的差别在于"此在"和世界之间以及和他人之间是否有张力。文章试图通过分析非本真状态的无张力和本真状态的张力特征来证明这种观点,并总结本真状态的张力特性,指出这种出现在人("此在")与世界之间的张力可以看成是从近代哲学的主客对立的张力到后期海德格尔所研究的天、地、人、神之间更高层次的张力之间的一个过渡。
In "Being and Time", Heidegger defines the "Being of Dasein" as "Being- in-the- world" ,and, at the same time, he divides the existential state of "Dasein" into two types,namely authenticity and inauthenticity. It argues that the difference between the two types lies in whether there is a tension between Dasein and the world ( as well as others). It attempts to show the tension of authenticity in comparison with the tensionless State of inau- thenticity in order to support this idea. It is concluded that the tension between Desein and world is a transition from the modern idea of tension between subject and object to the higher tension that Heidegger' s study of (heaven, earth, God and man).
出处
《哈尔滨学院学报》
2016年第8期1-7,共7页
Journal of Harbin University