摘要
从现象学看阳明心学,可以发现阳明心学与现象学尽管相隔遥远,但其"心即理"的论说依然充满了现象学的意味,其"为己之学"俨然是一种主体哲学。虽然阳明心学的立足点在伦理实践上,但它的"心学"建构却是围绕着主体的意向性来进行的。阳明心学关于"良知"和"致良知"的陈述,以及"知行合一"的定义,无疑是饱含了现象学意义上的意向性诠释,即展示出了阳明心学所具有的主体性向度。
Wang Yangming＇s philosophy of the mind is rather different from typical phenomenology, but his theory that the mind is the embodiment of natural law （xin-jili） is a phenomenological proposition. In pursuit of his own personal improvement, Wang Yangming seems to have established a philosophy of subjectivity. Based on ethical practices, Wang Yangming develops his philosophy of the mind around the intentionality of subjects. His theories of extension of intuitive knowledge （zhiliangzhi） and the unity of knowledge and action （zhixing heyi） are part of a phenomenological and intentional analysis of subjectivity.
出处
《孔学堂》
2015年第4期98-105,256-267,共20页
Confucian Academy
关键词
现象学
阳明心学
海德格尔
萨特
意向性
良知
知行合一
phenomenology, Wang Yangming, philosophy of the mind, Martin Heidegger, lean-Paul Sartre, intentionality, intuitive knowledge, unity of knowledge and action
