李二曲对《中庸》的诠释及其对理学、心学的调和

Li Erqu 's Interpretation of Doctrine of Mean and Its Reconciling Li School with Mind School

李二曲不仅是关学大儒,亦是清初三大儒之一。他秉承张载关学推崇《中庸》的治经传统,以"日用平常"为宗旨对《中庸》进行平实化的解读,主张"临境便见中庸""性命之理不外日用平常",工夫则"以慎独为要"和"静以涵养未发"。他的《中庸》学体现出以张载关学贵礼崇德、躬行实践的学风为理念,以"本体工夫合一"为宗旨对程朱理学偏于支离烦琐、陆王心学过于空疏流荡进行调和的特质,开创出《中庸》学史上较有特色的理论体系。

Li Erqu was not only the outstanding scholar of Guan school,but also one of the three scholars at the beginning of the Qing Dynasty. He inherited the tradition that Guan school attached importance to Doctrine of Mean,explained it daily by the common purpose. He claimed ＂ zhong＂ show in ＂ yong＂,prominent the theory of xing-ming and opposed the phrase mongering about it,highlight ＂ restraining in privacy＂ and ＂ conservation when emotions do not come forth＂. His theory of Doctrine of Mean showed the qualities that were reconciling Li school＇s trivial with Mind school＇ s emptiness and shallowness by the style of study of Guan school ＇s respecting etiquette and worshiping virtue and attaching to practice,creating a distinctive theory system in the history of Doctrine of Mean.