先秦儒家话语形构与“周孔之道”述论

The Pre-Qin Confucian Discursive Formation and the Doctrine of the Duke of Zhou and Confucius

从知识考古学的角度看,"周孔之道"的生成关乎先秦儒家的话语形构。春秋中后期以来,面对现实危机与变革需求,诸子纷纷建言立说,并围绕"圣人救世"的思想主张交相驳难。其中,儒家作为观察、感知、记录和教化的主体,通过描述、阐发和辩论等方式形构"圣人之道"话语。随着周、孔形象渐趋圣化,以"六经"为核心的古代典籍成为儒家经典并取得权威地位,"周孔之道"也得以在儒家的话语运作中被表达出来。

With the archaeology of knowledge, Doctrine of the Duke of Zhou and Confucius should be concerned with the Pre-Qin Confucian discursive formation. Since the Mid-Spring and Autumn period, facing the realistic crisis and changes in the period, the philosophers had put forward their own thoughts and debated with each other under the thoughts of 'sage salvation'. As the subject of observation, perception and moralization, Confucian philosophy proposed the interpretation and meaning for discourse construction. With the increasingly holy image of Zhou and Confucius, the 'Six Classics' has become the core of the ancient Confucian classics and obtained the authority, and the Doctrine of the Duke of Zhou and Confucius had ultimately been expressed with character sanctification and classic authority.