摘要
科学因其现代性的根基地位成为现代社会关注的中心问题。福柯以考古学的方式着重审查了科学知识背后所遵循的深层结构与法则,在话语实践所构建的复杂网络体系中重新把握了科学和科学史。现代科学在一切知识和行为中与权力互相蕴涵,共同主宰着人及其周围世界的命运,整个社会和社会中的每一个人都因科学的存在而被无处不在的"权力的眼睛"监视和控制。为了消解科学的权力性,福柯提出了生存美学思想,试图将科学和其它文化样态相关联。惟有在现代化的实践过程中平衡好科学与其它文化样态的关系,我们才能真正深入理解科学合理性问题。
Science has become a central issue in modern society because of its basic position of modernity. Foucault reviews the deep structure and law behind the scientific knowledge in the way of archaeology, and grasps science and the history of science in the complex network system constructed by the discourse practice. Modern science and power mutually contain in all knowledge and behavior. They both dominate the fate of the human beings and their world, and the whole society is being monitored and controlled by "the eye of power" for the presence of science. In order to eliminate the power of science, Foucault proposed the idea of existence aesthetics, trying to associate science with other cultures. Only when we balance science with other cultural models in the process of modernization, can we really understand the problem of scientific rationality.
出处
《自然辩证法通讯》
CSSCI
北大核心
2016年第4期115-120,共6页
Journal of Dialectics of Nature
基金
国家社会科学基金重点项目"‘人类命运共同体’思想若干基础理论问题研究"(项目编号:16AKS003)
关键词
福柯
科学
权力性
文化样态
Foucault
Science
Power
Cultural model