摘要
巴迪欧的圣保罗研究不是学理性的,而是思想性的。巴迪欧面对资本主义的社会现实,即普遍主义对特殊性的吞并,试图以作为事件的基督复活以及作为事件主体的圣保罗为案例,表征一种以偶然性为奠基,保留特异性为基础的普世主义的可能性。本文一方面系统梳理了事件哲学的发展谱系,凸显了巴迪欧事件哲学所特有的主体性维度,另一方面,系统阐发了巴迪欧以信仰、忠诚与爱所构筑的主体理论的展开构成。最终提出了对事件主体的质疑:作为逻辑断裂的、不期而遇的事件与富有能动性、筹划性的主体之间存在着逻辑悖论。这一点在巴迪欧哲学当中并没有得到真正的解决,从而表明了激进左派思想家普遍具有的理论困境。
Badiou researches on the Saint Paul not from perspective of philology but from philosophy. In face of general universality of capitalism,which could make speciality as one part of it,Badiou tries to find another kind of universality through discussion of Christ's rebirth regarded as event and of Paul as eventsuject,which is called by him as 'singularité universelle'. The article has recalled the development of theory of event in some sense,and stressed on the subjectivity in Badiou's philosophy of event in which include an paradox Badiou could not dissolved. It is the paradox between the subjectivity and inexpectant event that make radical left wing falling into dilemma in practice.
出处
《世界哲学》
CSSCI
北大核心
2016年第5期5-12,160,共8页
World Philosophy
基金
国家社科基金一般项目"黑格尔与当代法国马克思主义的理论嬗变研究"(项目编号:14BZX001)
国家社科基金重大项目"欧洲生命哲学的新发展"(项目编号:14ZDB018)的阶段性成果