梅洛-庞蒂论“沉默的我思”

Merleau-Ponty on Tacit Cogito

在继承胡塞尔的能思—所思的先天平行论的基础上,梅洛-庞蒂通过对笛卡尔"我思"哲学的实显性特征的批评,从"看的思"、实际运动、时间性和含混性角度对"我思"的深层的存在维度进行了深入的讨论,并就此赋予了思的哲学以具身化的内涵。在他中后期的探索中,梅洛-庞蒂对思的哲学的"自身意识神话"予以了彻底的反思和自我批评,在揭示世界之肉的自身分裂对思与存在之同一性的奠基作用的基础上,从更原始的沉默性和不可见性的维度重塑了思的哲学。

On the basis of inheriting Husserl＇s parallelism a priori of noesis-noema and in the criticism on the actuality existence dimension of cogito of Descartes＇ philosophy of cogito, Merleau-Ponty discussed through the perspectives of pensee de voir, factual movement, te virtue of the deep mporality and obscurity, thus endowed the philosophy of cogito with the meaning of embodiment. In his exploration of mid-late period, Merleau-Ponty made a thorough reflection and self-criticism on the philosophy of noein and ＇ the myth of self-consciousness＇, based on revealing the foundation effect of the self-division of the flesh of the world on the identity between noein and Being, he also reconstructed the philosophy of noein from a more orimitive dimension of tacit and invisibilitv.