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论郭象《庄子注》“自得”诸概念之意涵

Meanings of “Zide”( 自得) in Guo Xiang's Commentary on Zhuangzi
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摘要 郭象的《庄子注》在庄学史和中国思想史上具有重要地位。"自得"是郭象创造性思想表现之一,它是理解性和逍遥的基础。庄子和郭象认为"自得"有心灵宁静的含义,郭象的"自得"还有物之生死存亡及其属性皆无外因之意;郭象的性具有生命、欲望、情感和本质属性等含义,丰富和发展了先秦的人性思想;在逍遥问题上,郭象和庄子都认为逍遥有无为自得义,郭象的逍遥还有任性义。 Guo Xiang' s Commentary on Zhuangzi holds an important position in the history of Chinese philosophy and the study of Zhuangzi. " Self-satisfaction" is one of Guo Xiang' s creative ideas. Zhuangzi and Guo Xiang both hold that self-satisfaction means preserving a tranquil mind. To Guo Xiang, self-satisfaction, in addition, means that life and death has no external causes. Guo Xiang' s belief that nature has meanings such as life, desire, feeling, and essential attribute, enriches and develops the thoughts about human mature in the Pre-Qin Period. Guo Xiang and Zhuangzi believe that absolute freedom means wu-wei (natural act) and self-satisfaction. In Guo Xiang' s view, absolute freedom also means self- will.
作者 聂笃友
出处 《中国文化研究》 北大核心 2016年第3期81-87,共7页 Chinese Culture Research
关键词 《庄子注》 自得 逍遥 Commentary on Zhuangzi "zide" nature absolute freedom
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参考文献4

  • 1《宋无著妙总禅师语》,见于《五灯会元》,北京:中华书局;1984年,第1348页.
  • 2晋·郭象注,唐·成玄英疏:《庄子注疏》,北京:中华书局2011年版,第556页.
  • 3汤用彤.《魏晋玄学论稿》,上海:上海古籍出版社2005年版,第139页.
  • 4徐复观.《中国人性论史先秦篇》,北京:五洲出版社,2013年,第6页.

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