摘要
从《论语》的整体思想语境中看,孔子"为仁由己"的道德学命题中的"己"不仅是"复礼为仁"的承担者,且内在地蕴含着"复礼为仁"的条件。"克己复礼为仁"的过程就是"己"之力量发动和"己"之人性本质自我塑造的过程。以"己"为基础,依"己"在"为仁"之路中地位和作用的不同,"为仁"之路的道德实践进程,是由一"身"之"己"出发,经"人"之"己"的洗礼,终至于"仁"之"己"大境的过程。
Seen from the overall context of Lun Yu(《论语》),the concept of'oneself'is not only the undertaker of'self restraint and restoration of rite',but also contains the conditions inherently.'Self restraint and restoration of rite'is a process that'oneself'brought power and explored nature.The road of'benevolence'moral practice is a process to the transparent boundary,which is based on the relationship between'oneself'with 'body of being','other'and'benevolence'.
出处
《宝鸡文理学院学报(社会科学版)》
2016年第4期13-15,共3页
Journal of Baoji University of Arts and Sciences:Social Science Edition
关键词
为仁由己
己
身
人
仁
Benevolence depending on oneself
Oneself
Body of Being
Other
Benevolence