摘要
赵佶身为皇帝,却招妓滥淫、疯狂地搜罗奇石异木,又沉湎道教、任人唯欲、纵恶养奸,凡此种种,都表明他生命结构中的理性价值严重缺失。他不顾一切社会规范和人间道义地追逐自然欲望满足的快感。水浒世界中病态的社会秩序和赵佶病态的生命存在之间有着必然的逻辑关系。
As the emperor,Zhao Ji was an erotic and crazy at playing with rare trees and stones,he was lost in Taoism and employed at own desires,indulging evil. All of these indicated that the rational value of his life structure was seriously deficient. He ignored the social norms and the human moral pursuit to meet his own desires.In the world of The Water Margin,there is a logical relationship between the morbidity of social order and the existence of Zhao Ji＇s morbid life.
出处
《菏泽学院学报》
2016年第4期1-6,共6页
Journal of Heze University
基金
2013年山东省高校人文社会科学研究计划项目"<水浒>人学研究"(J13WD06)
关键词
《水浒传》
赵佶
欲望
生命结构
The Water Margin
Zhao Ji
desires
life structure
