“气论”是“天人合一论”及其“天人感应论”的承担者——论作为中国人居理论之哲学“范型”的“气”

‘Qi theory': the Carrier of the ‘Theory of Unity of Man and Nature'and Its ‘Theory of Heaven-Human Induction'——On the Qi as the Philosophical ‘Paradigm'of Chinese Human Settlements Theory

中国哲学是"天人合一"哲学。钱学森院士已经从量子力学哲学、宇宙学哲学等层面证明了,基于"天人合一"的"天人感应论"在宏观之外的微观(含人的认识过程)、宇观等领域是成立的。而中国人居理论大量文献显示,从孟子提出"居移气"命题后,作为中国人居理论哲学"范型"("范式")的"气"范畴,本质上就是中国"天人合一"哲学及其在人居领域具体承担者的"天人感应论"的"化身"。其优点是能在天、地、人形成的开放型复杂巨系统中,理解和解释西方人居科学及其理论难以企达的人与人居环境在微观(含人的认识过程)、宇观等领域的互相感应;其缺点是往往仅被从宏观层面理解和把握,易于造成对"天人感应论"的误用,如形成《葬书》所谓"气感而应,鬼福及人"的迷信。

Chinese philosophy stems from the thought of ＇ Unity of Man and Nature＇. Academician Xuesen Qian has proved, in the level of the philosophy of quantum mechanics and cosmology, that ＇ Theory of Heaven-Human Induction＇ based on the ＇ Theory of Unity of Man and Nature＇ is true, in the microcosmic （ containing the process of human understanding） and cosmoscopic scale, and so on, besides macroscopic one. And a large number of literatures about Chinese human settlements theory shows that, after Mencius＇s ＇ settlements changing Qi＇ , as the philosophical ＇paradigm＇ of Chi- nese human settlements theory, ＇Qi ＇s＇ category, in essence, is an embodiment of the Chinese Philosophy of ＇ Unity of Man and Nature＇ , and its carrier in human settlements field, the ＇ Theory of Heaven-Human Induction＇. Its advantage is that it can be used to understand and explain the inter-induction between the human and the settlement, in the microcosmic （containing the process of human understanding） and cosmoscopic scale, and so on, in the complex giant system consisting of the heaven, the earth and the human, which is difficult to be understood by the Western human settlements science and theory. The drawback is that it is often comprehended in only macroscopic level, resulting in easily misunderstanding of ＇ Theory of Heaven-Human Induction＇ , such as some superstition like ＇ Because of the Qi, the blessing to Ghost can interact to the man＇ in the Book of Burial by Guo Pu.