摘要
昌耀在三种身份之间转换,他以"百姓"生活,而他作为一个已经觉醒了的人,这"百姓"的生活又让他无法在心理上完全认同,虽然他是"百姓"这一宿命的忠实的实践者和无法改变的承受者。于是,他将其精神化为"行脚僧",他成为一个"百姓"的"布道者",但同时他又是一个在"百姓"中行走的"化缘者"。这所"布道"的,不是"百姓",而是"百姓"给他的行动的神示。他"布道"之工具是诗,他在俗世布道之身份是"诗人"。
Chang Yao switches among three kinds of identity,for like a "common person"as he may live,he cannot completely acknowledge such a life psychologically in that he is awakened,even if he is a faithful practitioner and an inevitable recipient of such a fate. Therefore,he has become a "preacher"for "common people". The"sermon"is not aimed at"common people"but some prophesy for action from them. The instrument for his"sermon"is his poems while his identity is a "poet".
出处
《海南师范大学学报(社会科学版)》
2016年第6期68-72,共5页
Journal of Hainan Normal University(Social Sciences)
关键词
昌耀
救赎
命运
身份
语言
Chang Yao
salvation
destiny
identity
language