摘要
"空有之争"在佛教思想史中具有重要的意义,"空有之争"所探讨的问题由于涉及佛陀正义而为中国佛教广泛关注。近现代,以宗喀巴为主的藏传中观学的传入,为"空有之争"的探讨提供了一个新的路向。根据宗喀巴的探讨,"空有之争"是通过三个核心问题展开的,包括依他起性胜义空不空、是否需要安立阿赖耶识、中观之空是否就是断灭。宗喀巴通过对这三个问题的探究,以自空与他空抉择空有之争,安立中观应成为了义正见。
“Empty Debate” is of great significance in the history of Buddhist thought, “Empty Debate” explored the issue as it involves justice for the Chinese Buddhism attention. In modem time, Tsongkhapa’s view in Madhyamika disseminated in China's Mainland and it provided a chance for Chinese schol-ars to discuss about Tsongkhapa’s thonght in “empty debate” . This paper argues that ,according to ex-plore Tsongkhapa, “Empty Debate” through the three core issues,including cases of sexual Katsuyoshi ac-cording to his empty is not empty,the need for Anritsu Alaya,the air is whether the concept of extin-guished. Thvough abovementioned three Tsongkhapa explore the empty debate of in a self empty and Ta-kong.
出处
《西藏研究》
北大核心
2016年第4期32-37,共6页
Tibetan Studies
基金
国家社科基金项目"太虚与欧阳竟无佛学思想研究"(项目编号:14BZJ015)阶段性成果
关键词
空有之争
宗喀巴
他空
Empty Debate
Tsongkhapa
Takong