摘要
"诡谲的即"是牟宗三先生解决康德圆善问题的一个核心概念。杨泽波先生将德福"诡谲的即"解释为德福辩证的关系,其中存在着一些难以克服的理论困境。实际上,德福"诡谲的即"是德福之间一种奇妙的相即不离关系,这种奇妙性体现为"一切存在随着成德者对存在态度的改变而转的很如意"。牟宗三先生以此展现了一种全新的、独特的幸福观,即福随德转的幸福观,开辟了一条解决圆善问题的新思路。
"Guijuedeji" is a core concept which Mr. Mou Zongsan solves Kant's problem of the highest good. Mr. Yang Zebo interpreted "Guijuedeji" as the dialectical relationship which exists some insurmountable theoretical difficulties. In fact, "Guijuedeji" is a kind of wonderful united relationship between the moral and the material happy. This wonderful united relationship reflects "everything turn very wishful with the change of the moral person's attitudes towards the existence". Mr. Mou Zongsan thus demonstrated a new and unique happiness principle, that is the material happy will turn with the moral, and Mr. Mou opens up a problem-solving idea.
出处
《云梦学刊》
2016年第5期57-61,共5页
Journal of Yunmeng
基金
国家社会科学基金项目"当代孟子心性论研究辨证"(16XZX006)
关键词
牟宗三
圆善
无限智心
诡谲的即
幸福
Mou Zongsan
the highest good
"wuxianzhixin"
"Guijuedeji"
material happy