摘要
当代新儒学核心关切是要实现儒家传统的现代转化,以回应时代提出的问题。当代新儒学的科技伦理思想,最初就是从对科技的反思中提出的。当代新儒学的基本主张是既要开出科学,又要让科学受到价值理想的指引。牟宗三的思想具有代表性。新儒家认为,从人有限而无限的本质规定中可以得出人与自然的三种关系,由此证成生态伦理,技术困境亦可从中得到启示。从当代新儒学的第三代代表人物开始,其科技伦理思想更加自觉并走向深入。
Contemporary Neo-Confucianism concerns mostly on the transformation of Confucianism from traditional style to contemporary style,so as to respond to new problems raised by this time. The ethical thoughts on science and technology of contemporary NeoConfucianism were first mentioned in the reflection on science and technology. It is necessary to make science accessible,but science must be guided by value of the ideals,which is the basic viewpoint of contemporary Neo-Confucianism. MOU Zong-san 's thought is representative of holding the ideas that human's nature is both limited and unlimited,from which we can deduce that there are three kinds of relationship between man and nature,which will make ecological ethics accessible and enlighten the solutions of technical difficulties. From the third generation of the Contemporary Neo-Confucianism,their thoughts of ethics on science and technology are more conscious and they explores deeper.
出处
《阅江学刊》
2016年第4期14-20,143-144,共7页
Yuejiang Academic Journal
基金
国家社会科学基金重大招标项目"中国经济伦理思想通史研究"(11&ZD084)
关键词
当代新儒学
科技伦理
牟宗三
生态伦理
技术困境
contemporary Neo-Confucianism
ethics of science and technology
MOU Zong-san
ecological ethics
technical difficulties