《游天仓洞记》及江油市哪吒传说的地名组合

Travel in Tiancang Caveand and a Place Names Combination about the Legend of Nezha in Jiangyou City

明代叶松的《游天仓洞记》记载了他寻访太乙真人洞府的一次游历。在天仓洞,他见到了地方志中传说的仙米面,也见到了太乙真人奇石,但只在天仓洞口远眺时才感应到神仙洞府的实在。叶松所见的是长生与转世的普遍性宗教。在游记与地方碑文中,相邻的地点和真实的洞穴、石髓等,直到清代乾隆、嘉庆年间,才最终形成陈塘观、翠屏山、九湾河等一组以武都镇为中心地名组合。这组地名是在神仙故事基础上,地方社会发展的产物。地方志的记载反映了天仓洞幽深景观的消减过程。首先发现《游天仓洞记》与哪吒传说中的地名关系并使其宗教化的,是清代翠屏山道人谭智云。

Ye Song＇s Travel in Tiancang Cave records that he traveled atTaiyizhenren Palace in the Ming Dynas- ty. In Tiancang cave, he saw the immortal rice recordedin the legend departmentof the local chronicles, also found the Taiyizhenren stone. Theyfeel the reality of the fairy Palace anywhere but only overlooking in the entrance. YeSong knewabout immortality and reincarnation is universality in the form of religion. In travel and local inscriptions, the place name of the adjacent, cave and stone pulp were combined during the Qianlong and Jiaqing period of Qing Dy- nasty, such as ChentangTaoist temple, Cuiping hill, nine bays river. This group of namesare the product of social de- velopment on the basis of the fairy tale. Chirography recorded the decreasing process of deep and serene landscape of Tiancang cave. Tan Zhiyun, a Taoist priest of the Qing dynasty in Cuiping hill, is the first who found the relationship between records of Travel in Tiancang Caveand place names in Nezha legendary and applied it in religion.