儒典、子曰与纲常

Confucian Classics,the Words of Confucius,the Three Cardinal Guides and the Five Constant Virtues

尊者专制是孔丘之学的根本法则,而三纲五常是儒家学说的高度概括。纲常观念滥觞于华夏早期文明;《尚书》《诗经》是纲常礼教的理论源头;孔丘之学是纲常礼教的经典依据;三纲五常是儒学的主要内容。尊者专制及其纲常礼教是中国古代主流文化一脉相承的核心要素及孔孟之道坚定不移的核心价值。颠覆纲常,摒弃礼教,实行平等,发展民主,这是中华民族历史性的选择。"回到孔孟去"的荒谬主张既没有历史依据,也没有现实依据。中国学术界必须拒绝思想平庸及学术平庸,批驳"弘扬儒学"的谬误,驱散"弘扬国学"的雾霾,走出"弘扬传统文化"的误区,为中华民族伟大复兴提供优质学术资源。

Autocracy of the sage is the basic principle of the Confucianism, and the three cardinal guides and the five constant virtues are the main ethical codes of the Confucianism. The idea of the three cardinal guides and the five constant virtues formed in early civilization of China. The Shangshu and The Book of Songs are the sources of the three cardinal guides and the five constant virtues, the words of Confucius are the foundation of the three cardinal guides and the five constant virtues. Autocracy of the sage, the three cardinal guides and the five constant virtues are the key factors of the mainstream culture of ancient China, and the core value of the doctrines of Confucius and Mencius. To develop the democra- cy and equality is the historical choice of Chinese. The opinion of back to Confucius and Mencius has no basis in history or in the fact. The Chinese academic circles should refuse the mediocrity in the academy, refute the mistake of restoring the Confucianism, get rid of the misunderstanding of traditional culture and provide the good academic resources for the great rejuvenation of the Chinese nation.