摘要
先秦文献中,"圣"与对神意的解悟能力密切相关,并且"圣"与"王"的观念往往结合在一起,体现出天道和人道的一体性。《老子》中的"圣人"既是行"道"合"道"之人,又是"道"的理想化身。"王"在《老子》中是指合于"道"之本性的应然性的王者,"侯王"则是指现实的统治者,又因守"道"程度的不同而被划分为不同的层次。《老子》的圣王观带有明显的道家色彩。
The saint idea has correlation with apperception about the will of god in Xian Qin＇s Documents, and the idea of holy and king was often combined together, which indicate there be unanimity Between Tian-dao and Ren-dao. The saint in Lao Zi is not only the one who practice the Tao, is but also the perfect avatar of Tao. The king in Lao Zi is ideal ruler who agree with the Tao nature. Hou-wang is realistic ruler who was divided into different levels. The idea of saint and kings about Lao Zi has obvious Taoism flavor.
出处
《聊城大学学报（社会科学版）》
2016年第5期74-81,共8页
Journal of Liaocheng University:Social Science Edition
基金
国家社科基金重大项目(15ZDB006):出土简帛四古本<老子>综合研究
山东省社科规划基金青年项目(13DZXJ01):哲学视域下的先秦"圆道"思想研究
关键词
《老子》
圣
王
圣王
内圣外王
Lao Zi
saint
king
holy king
Internal Saints and External Kings.
