摘要
《尚书》作为上古三代的政教之书,儒家学派将之作为立言治世的依据。庄子之学是战国时代道家学派的显学,其学术渊源于王官之学,亦精通儒者之学,乃是卜子夏之绪余。庄子之学以老子思想为宗,然而对老子学说有所扬弃。《庄子》引《书》论《书》,吸取《书》学要义而驳难儒学,关于“六经”之论述,开后世解经之先河。从《庄子》用《书》可窥探战国《书》学流布情况,亦有助于《书》教传统研究。
Shangshu is the political textbook of ancient times, and Confucianism makes the book thebasis for society governance. Chuang-tue is the representative of Taoist School in the Warring States Period. His academic thoughts are rooted in the court academy, and his Confucian knowledge is from Bu Zixia' students. Based on Lao-tzu theories, Chuang-tzu theories develop the useful and discard the useless. Chuang- tzu quotes Shangshu of essence to censure Confucianism. His explanation of the Six Classes is the precedent. We can have a general look at the circulation of Shuangshu and promote the study of traditions in theories of Shangshu.
出处
《广东培正学院论丛》
2016年第3期38-44,共7页
The Journal of Guangdong Peizheng College
基金
国家社科基金项目《书》教传统研究(13BZW041)
教育部人文社会科学研究青年基金项目:孔子《书》教“七观”说研究(13YJC770031)
关键词
庄子
尚书
引论
《书》教传统
Chuang-tzu, Shangshu, quote, six classes, traditions in theories of Shangshu