摘要
通过对青海省互助县东河乡尕寺加村五组这一农牧交错区域跨族群村落的参与式田野观察和体验,发现在类似的村落中,实现跨族群村落内聚的"通用介质"主要是"情",而不是所谓的一般意义上的"理"与"法"。"胡风汉韵"的酒文化之"划拳词令"在这里得到了较为完整的保留和传承,而正是经由"饮酒即信任"这一民间习俗规范所体现出来的"信号传递—合作模型"的日常实践,才使多个在历史文化信仰上具有异质性的族群和平栖居于同一个村落共同体之中。在这里,能够亲眼目睹到"夏夷并用"和"求同存异"等华夏早期文明的活性因子,能够切身地体会西北民族地区特有的一种政治文化景观——"族群间性"。显而易见,在中国农牧交错带的跨族群内聚之历史和现实经验中,蕴藏着拉铁摩尔所说的中国"贮存地"核心特征或密码。
According to the data of participant field observation on villages in the agro - pastoral ecotone in Gaisijia, Huzhu county, Qingha province, it was found that the common media which can achieve the inter- ethnic cohesion is ＂love＂ instead of ＂reason＂ and ＂law＂. The wine culture called ＂Hu Feng Han Yun＂ and ＂Hua Quan Ci Ling＂ got completely heritage and preserve. Furthermore, the signal transmission, a kind of cooperation model, which means ＂drinking means trust＂ made the heterogeneous people with different history and belief live together peacefully. The early civilization in China--seeking common ground and reserving differences could be observed there. Meanwhile, a kind of political culture--inter ethnic characteristics could be shown in northwestern ethnic areas. Ap- parently, the history and experience of agro - pastoral ecotone contained the so - called core features and password of the ＂storage place＂ in China proposed by Lattimore.
出处
《原生态民族文化学刊》
2016年第3期66-76,共11页
Journal of Ethnic Culture
关键词
农牧交错带
跨族群内聚
“饮酒即信任”
“信号传递一合作模型”
agro - pastoral ecotone
inter - ethnic cohesion
＂drinking means trust＂
signal trans- mission-cooperation model
