皋陶与六安古史的构建和书写

Gaoyao and Construction and Writing of the Ancient History of Lu'an City

中原华夏族群在其边缘的不断扩张和漂移中,华夏知识精英开始不断修改和调整华夏历史的话语。由此,处于华夏边缘的六安本土历史被重新建构,逐渐被纳入华夏早期历史架构。此后,六安本土精英欣然接受臧文仲、《史记》关于皋陶后裔封于英、六的叙事架构,并受到《华阳国志》的影响,通过方志、族谱、文人诗文,逐渐形成关于本土古史的新的族群认同和选择性的历史记忆。秦汉以后对于皋陶与六安古史的重新构建,有一个重要表征,即"皋陶祠"的建置与反复修建。人们透过对皋祠或皋墓的膜拜,在各自的心灵世界中,又一次升华了对于皋陶的历史构建与书写。皋祠或皋墓,在具体的六安传统话语中,被赋予了一些非一般祠墓所具有的人文意涵。

With the continuous expansion and drifting at the edges of Zhongyuan Huaxia groups,Huaxia intellectual elites kept correcting and adjusting the discourse of Huaxia history.Thus,the local history of Lu＇an city which is at the edge of Huaxia,has been reconstructed,and brought into Huaxia＇s early history architecture.After that,Lu＇an local elites gladly accepted Zang Wenzhong and narrative architecture of the event in Shiji about Gaoyao＇s descendants were appointed with a title in Ying and Lu.Moreover,under the influence of Hua Yang Guo Zhi,these elites gradually formed a new group identity and selective history memory about local ancient history through local chronicles,family tree and literati＇s prose and poetry.Since Qin and Han Dynasty,there is an important representation towards Gaoyao and the reconstruction of Lu＇an ancient history,which is the establishment and construction of＂Gaoyao Tomb＂for many times.Through the worship to Gaoyao＇s Tomb,people surpassed the historical construction and writings towards Gaoyao again from their individual spiritual world.In the specific traditional discourse of Lu＇an,Gaoyao＇s Tomb has been given some human implication than for general temples.