摘要
毛泽东因杨开慧写的四首诗都写到眼泪,马克思致燕妮的一封信中说,因为爱情,"感到自己是一个真正的人",使自己"成为真正意义上的人"。伟人之为"伟人",是因为对人的肯定;伟人又异于常人,因为他是真正的人。真正的人与现实的人相对,具有价值引领和批判功能;相反,现实的人标志人的发展水平,但同时又是应当被超越的对象。真正的人就是有真爱的人,爱有两个层次,情爱和博爱,博爱是真爱的基础和内涵。博爱植根于人的自然本性,又是人和社会发展的客观要求,是人本主义和人道主义的分界,但是人本主义和人道主义一起构成人的辩证论。
In four poems that MAO Zedong had written for YANG Kaihui,he used the word " tears",while in the letter to Jenny,Marx said that love had made him a true man. Their experiences demonstrate that why a great man turns to be great is not being great but being a man in its real sense. Being a true man is in essence a return to self by nature. They also demonstrate that a true man is a man with true love which is necessarily a man's nature or his natural attribute. Nevertheless,cultural attribute is blended in a real man who will finally become true man through truth and love. Love has two levels,viz. amour and fraternity,which are based on human nature and objective development need. It is fraternity that differentiates humanitarianism from humanism. Together they constitute a sort of dialectics on human.
出处
《山西高等学校社会科学学报》
2016年第9期88-92,97,共6页
Social Sciences Journal of Universities in Shanxi
基金
太原科技大学博士科研启动项目"从人本主义到人道主义"之阶段性成果