摘要
《三国演义》是一部以"士"之群体为表现对象的古典名著,可以说"其书以功名富贵为一篇之骨"。士人追求功名富贵颇为独立自主,由是产生的自觉流动性表现为:一方面士人可以作上下阶层的纵向流动,另一方面士人也可以作不同集团之间的横向流动。"士"之自觉多向流动的可能源于汉魏之际乱世群雄纷争营造的多"主"局面,一定意义上消解了既定的尽忠于一姓之"忠义"观。随着局部地区的稳定,"主公"权势的加强和牢固,"士"之自觉流动的空间趋于逼仄,士人自觉的独立自主亦随之丧失。
The Romance of the Three Kingdoms described a lot of scholars. Its skeleton was the fame and fortune. The Scholars sought the fame and fortune independently and involuntarily. They might migrate vertically from the lower strata to upper strata as well as horizontally among many warlords. Because of many warlords as the master of scholars, their migration dispelled the view of loyalty true to a surname of power. The scholars lost their independence with strength and stability of their master＇s power and manor.
作者
伍大福
Wu Dafu(Normal College, Wuxi City College of Vocational Technology, Wuxi 214153, China)
出处
《湖北文理学院学报》
2016年第9期5-10,共6页
Journal of Hubei University of Arts and Science
基金
江苏省"青蓝工程"资助(2014QLGC)
关键词
《三国演义》
士
自觉流动
The Romance of the Three Kingdoms
Scholar
Conscious migration
