期刊文献+

蕅益智旭视界中的“太极”

On the Primal Chaos in the View of Ouyi Zhixu
下载PDF
导出
摘要 关于儒学"太极"概念,蕅益智旭以出家人特有的方式进行诠释。智旭认为,太极是天地万物之本原,这一本原具有阴阳之理,阴阳变化之神妙过程中化生万物;同时,太极和万物之间是一种体用关系,太极为体,万物为用。在无极与太极的关系上,智旭表面上赞同周濂溪,暗中又借鉴朱熹的观点。智旭还提出"太极妙理"说、阴阳善恶观等。智旭是站在佛教世界观的立场上诠释儒学理论范畴,其本义是在介绍佛学,藉儒说佛,会通儒佛。 Ouyi Zhixu explained "the primal chaos", the concept of Confucianism dhist way. He believed that the primal chaos was source of the world myriad ple of things things in the unique Bud- , which had princi- the masculine and feminine elements changing in the wonderful process of the metaplasia myriad ; simultaneously the relation between the primal chaos and the myriad is one like that between body and use with the primal chaos as the body and the myriad things as use. As for such a kind of relation, he seemingly approved of Zhou Lianxi, but took advantage of Zhu Xi's viewpoint in se- cret. He also proposed such views as "the wonderful principle of primal chaos", the good and evil of masculine and feminine elements and so on. He took the standpoint of Buddhism to interpret the anno- tation of Confucianism theory category, whose aim was to introduce Buddhist studies and communicate Confucianism with Buddhist studies with it.
作者 黄世福
出处 《合肥学院学报(综合版)》 2016年第2期12-16,共5页 Journal of Hefei University:Comprehensive ED
关键词 蕅益智旭 太极 儒学 佛学 Ouyi Zhixu "the primal chaos" Confucianism Buddhism
  • 相关文献

参考文献7

  • 1四书五经:全三册[M].宋元人,注.北京:中华书局,1985:62.
  • 2朱熹.朱子语类:六[M].黎靖德,编.北京:中华书局,1986.
  • 3朱熹.朱熹集:卷三十六[M].郭齐,尹波,点校.成都:四川教育出版社,1996:1567.
  • 4释蒲益.蒲益大师全集第2册[M].莆田:福建莆田广化寺影印本.
  • 5释蒲益.蒲益大师全集第6册[M].莆田:福建莆田广化寺影印本.
  • 6释蒲益.蒲益大师全集第7册[M].莆田:福建莆田广化寺影印本.
  • 7周敦颐.周敦颐集[M].北京:中华书局,2009.

共引文献25

相关作者

内容加载中请稍等...

相关机构

内容加载中请稍等...

相关主题

内容加载中请稍等...

浏览历史

内容加载中请稍等...
;
使用帮助 返回顶部