杨丕复:朱熹礼学思想的践行者——杨氏《仪礼经传通解》浅析

YANG Pi-fu:the Practitioner of ZHU Xi's Neoconfucianism Thought——on YANG's Interpretation of Etiquette and Confucian Classics

宋代朱熹及其弟子黄榦等人的礼学研究,通过调整礼经文本的篇章结构次序,按照一种以类相从的原则,对历代儒家典籍中有关礼制文化的篇章进行了一次新的纂辑与重构实践,达成了一种对礼经的新诠释,进而建构了一种新的礼学思想体系。受其影响,清代前期和中期出现了一股效仿朱氏、黄榦《仪礼经传通解》《通解续》的著述之风,湖南武陵学者杨丕复就是其中的代表性人物。杨氏的同名之作《仪礼经传通解》虽然在著书体例上颇多效仿之处,但却具有宏富的治学视野,同时在礼文纂辑重构的处置方式、礼文注释的处置方式、礼器制度的诠释视角等多方面具有独到的治学特色。

ZHU Xi and his pupils like HUANG Gan of the Song Dynasty,through rearranging the text structure order of the classics of rituals,following aprinciple of classification,studied the theories of rituals,compiled and reconstructed all the texts concerning the culture of rituals in Confucian classics of past dynasties and got a new interpretation of the classics of rituals.Thus,a new ideological system of ritual study came into being.Under their influence,there appeared a writing style which followed Interpretation of Etiquette and Confucian Classics and Sequel of the Interpretation by ZHU Xi and HUANG Gan,and YANG Pi-fu,a scholar of Hunan Wuling was one of the representatives.YANG＇s Interpretation of Etiquette and Confucian Classics,a book with the same name as ZHU＇s,although it had a lot of imitations in style,had a great scholarship perspective and had its unique scholarship characteristics in the compilation and reconstruction methods of the classics of rituals,annotation method of the classics of rituals,and the interpretation perspective of ritual instrument and system.