摘要
佛教推行的野葬在西藏传播过程中吸收了苯教古老的碎尸仪轨及"灵魂外寄"观念,发展出了天葬,并根据西藏生态环境的多样化对天葬进行变通:高原牧区实行鸟葬,河谷农区实行水葬,森林狩猎区实行树葬等,其共同特征指向苯教天神崇拜观念支配下的高处碎尸,而天葬师受歧视的原因也正基于在这个过程中佛教对苯教的排斥。
the burial of an ass Buddhism advocating absorbed the ritual procedure of dismembered body and the opinion of the sending of soul the Bod advocating,developed celestial burial,which shows differ- ent styles according to the various ecological environments：the birds burial in plateau animal husbandry area,the water burial in valley agriculture area,the tree burial in forest hunting area,whose characteris- tics point out that dismembered body in heights. And due to the Buddhism rejected the Bod in the meanwhile,the celestial burial masters were discriminated by people.
作者
叶远飘
Ye Yuanpiao(Social Sciences Department of Guangdong Medical University ,ZhanJiang , Guangduong 524023, Chin)
出处
《西藏研究》
北大核心
2016年第3期60-65,共6页
Tibetan Studies
基金
2015年度教育部人文社会科学研究青年基金项目"青川滇藏交界区丧葬文化多样性研究"(项目批准号:15YJC850020)阶段性成果
2014年度广东医学院博士人员科研启动项目"人类学视域下的死亡观研究--以青川滇藏交界区多元丧葬为中心"(项目编号:XB1425)阶段性成果
关键词
天神崇拜
碎尸
天葬
起源
God worship
dismembered body
celestial burial
origin
