摘要
人兽婚是佤族神话中关于再生的重要主题,它既是洪水劫难后的一种生存选择,也是一种生态选择。佤族人认为同姓婚或血缘婚会引发生存危机,并以人兽婚对之进行否定。人兽婚的形式是非和谐的,甚至是丑的、反生态的。然而,人兽再生的"葫芦"构建了新世界的生态美:整生了人类和自然,规范了万物和人类的生态位,并达到万物和谐、各族和谐、天人和谐的多维系统性和谐,即最高形态的生态和谐,亦即最高形态的美。
The marriages between men and beasts are the important topics of regeneration in the myths by Wa people. It is not only a survival choice but also an ecological choice after the flood disaster. Wa people believe that marriages from the same clans or the consanguineous marriages lead to survival crisis, and so they negate them with the marriages between men and beasts. The form of marriages between men and beasts is non - harmonious, even ugly and anti - ecological. However, the “guard” from the regeneration of men and beasts construct the ecological beauty of the new world : the integration and generation of humans and nature, the standard of the ecology of the world and humans for the harmony of everything which is the highest form of ecological harmony or beauty.
出处
《昆明学院学报》
2016年第5期107-111,共5页
Journal of Kunming University
基金
国家哲学社会科学项目"中缅跨境佤族口传文学资料库建设研究"(16BZW172)
云南省哲学社会科学教育科学规划项目"佤汉双语教师培养培训改革研究"(AC15008)
关键词
佤族神话
人兽婚
非和之和
生态和谐
myths by Wa people's
the marriages between men and beasts disharmonic harmony ecological harmony