文明的自觉、联合与抵抗——“文明的冲突”境况中的张承志

Self-Consciousness,Unity and Resistance of Civilization——Zhang Chengzhi in the Context of“the Clash of Civilizations”

冷战终结之后,亨廷顿提出"文明冲突论"作为解释新的全球化图景的理论范式,其所包含的世界史叙事,对伊斯兰文明的历史偏见和对种族问题的保守态度,即便在中国亦激起重重回响。"文明冲突论"某种意义上预言和表述了当代世界的新的危机,张承志身处其中,以文学的方式,对此进行持续回应。他从对伊斯兰文明与中华文明的双重自觉出发,坚持"文明内部的发言"的原则,捍卫中华文明"多元一体"的独特性,又战略性地从"文明的联合与抵抗"的角度,以文明为主体,提出伊斯兰文明与中华文明联合起来抵抗西方帝国主义的国际主义构想,这种构想既通过重构世界史所导引,也有其历史和文化基础。

After the end of the Cold War,Huntington put forth the theory of ＂the clash of civilizations＂as a theoretical paradigm for explaining the new global landscape,which,with its narrative of world history,its historical prejudice against Islamic civilization and its conservative attitude towards racial issues,has caused many an echo even in China. In a sense,the theory has predicted and pictured the new crisis of the contemporary world,to which Zhang Chengzhi has constantly responded in the form of literature. Starting with the dual consciousness of Islamic civilization and Chinese civilization and adhering to the principle of ＂ internal presentation of civilization＂,Zhang Chengzhi has striven to defend the uniqueness of ＂pluralistic integration＂of Chinese civilization. Moreover,in the perspective of ＂collaboration and resistance of civilizations＂and with civilization as the subject,he has also strategically presented a concept of internationalism to unite Islamic civilization with Chinese civilization against western imperialism. Such a concept is not only an attempt to reconstruct the world history but also has its own historical and cultural basis.