摘要
"全球对话主义"作为一种全新的认识范式,既坚持现代性的主体、理性、普遍、终极,也不否定后现代的差异、他者、身体与过程,而且承认两者之间的双向互动,超越了现代性与后现代性。"全球对话主义"不仅能够深入认识全球化中同一与差异、冲突与融合并存的复杂现象,而且能够全面把握后殖民理论既颠覆西方现代性主体、二元认识论模式、绝对普遍主义和整体性思维,又坚持主体性痕迹、暂时的普遍性和整体性的两面性,为建立公平合理的世界新秩序提供重要的理论借鉴。
Global dialogism, as a new epistemological mode, insists on the subjectivity, rationality and universality, while at the same time questions them with the other, body, specialty and process, admitting the mutual interactions between them, which goes beyond both modernity and postmodernity. It can help us to understand the totality and differences, collisions and compromises during the process of globalization and comprehend the complex postcolonial theory which subverts the western subjectivity, binary epistemological mode, absolute universality and totality, but maintains the vestige of subjectivity, transient university and totality. It offers an important theoretical support for us to establish a fair and equitable world order.
出处
《中国比较文学》
CSSCI
北大核心
2016年第4期20-35,共16页
Comparative Literature in China
基金
山东省社科规划项目"孔子的规训思想与当下公民道德构建研究"(14CSHJ03)
济南大学博士基金项目成果之一