摘要
汉、宋诗经学皆为经学视域下以教化人心、经世致用为目标的阐释,不同的是诗经汉学重外在伦理规范,诗经宋学则以理学为依托,偏重阐发心性存养。朱熹对《诗经》的解读以复性求理为最高目标,进而教化万民、重振纲常,"求诗本义"反居其次。朱熹认为《周南》《召南》亲被文王之化,独为风诗之正经。《诗集传·二南》的训释强调了诚敬、仁善与纲常,集中体现了宋代经学的理学化特点。
The studies of the Book of Songs in Han and Song Dynasties were all from the perspective of educating people and governing country. The difference between them is the research of the Book of Songs in the Han Dynasty focused on external ethical norms,while the research in the Song Dynasty based on the Neo-Confucianism and emphasizing morality. Zhu Xi' s interpretation was not aiming to explain the meaning of the poems,but to revert to the nature and pursue the highest philosophy,then to educate the people and rebuild the ethical order. Zhu Xi believed that the production of Ernan was influenced by the King Wen of Zhou and Ernan played an important role in the Books of Songs. The interpretation of Biography of Poems ·Ernan emphasized the sincerity,kindness and ethics,which showed the characteristics of the Song Dynasty's Neo-Confucianism.
出处
《中州学刊》
CSSCI
北大核心
2016年第9期138-141,共4页
Academic Journal of Zhongzhou
基金
岭南师范学院2014年人文社科研究专项项目"朱熹诗经学对诗经汉学的扬弃"(ZW1402)
关键词
理学
经学
朱熹
《诗集传》
二南
Neo-Confucianism
Confucian Classics
Zhu Xi
Biography of Poems
Ernan