庄子“游”思想创生因缘与理路探微

A Research into The Origin of “Peripateticism” Thought of Chuang Tzu and Its Theoretical Path

《史记》论及庄子"其言洸洋自恣以适己",精炼概括出其论道风格以及思想意向。庄子所属的战国时期,较之春秋,社会环境更为恶劣,"洸洋自恣"正是庄子对于外在社会彻底放弃的无奈写照。亦正是在此无奈下,庄子"游"思想拒绝了前期杨朱与老子的隐观,对其进行扬弃并顺势做出自我发展,结合所观照到的"世不可离"如此大戒以及重重矛盾纠葛,完成"游世观"由外及内且兼顾内外的理路转换,透过"三言"阐幽发微地实践了心之精神对于外在世俗的反吞没,受到重重束缚的人类精神,在"与造物者游"的过程中实现与道的冥然而和,继而获得永恒。

Chuang Tzu's reasoning style and thought trend in his words'Being as free as boundless ocean'were refinedly summarized in Historical Records.The social environment of Warring State Period when Chuang Tzu lived was more abominable compared to that of Spring and Autumn Period.'Being as free as boundless ocean'was just the reflection of his helpless attitudes towards the outer society.It was the helpless attitudes that make his thought 'Peripateticism'distinctive from the previous implicit view that Yang Zhu and Lao-tzu hold.Chuang Tzu integrated the principle 'World is indispensable'which he observed,and with the contradictions and disputes in the world he completed his'Playful mind'where he shiftd his theoretical path from the previous outside-in to the balance between inside and outside.The success that the spirit of heart defeating the outside world was achieved in'Three-word'.The strongly restricted human spirit became in harmony with Dao in the process of'Touring with the creator',and then the eternity was gained.