摘要
康有为在"戊戌政变"之前的十多年间,热衷于考辨中国本土文化的"学术源流",并将老子纳入研究视野。在追溯老子学术身份的基础上,他着重阐释了老学的内容和特征。在康有为的视界中,如果说清虚、养生和权术构成了老学的基本内容的话,那么,与佛学相似、相通则是老学的基本特征。老学的内容及特征与他所认定的老学的流派分野紧密相关,既印证了老学不同派别的特定内容和理论侧重,又奠定了康有为对老子和老学的评价。
In the ten years before the 1898 Reform, Kang You -wei put Laozi into his researches. In his researches of Laozi' s identity, he interpreted Laozi. Kang You - wei thought that void, health and poli- tics are the contents of Laozi. Like Buddhism, communication is the basic characteristic of Laozi. Differ- ent schools of Laozi' s researches have different contents and theoretical emphasis, which lay a solid foun- dation for Kang You -wei's views of Laozi and Laozi's schools
出处
《河北学刊》
CSSCI
北大核心
2016年第6期11-15,共5页
Hebei Academic Journal
基金
2015年度国家社会科学基金重点项目<康有为与谭嗣同思想比较研究>(15AZX012)
关键词
康有为
老子
老学内容
老学特征
Kang You - wei
Laozi
contents of Laozi's schools
characteristics of Laozi' s schools