乾嘉“道论”及其人文实证主义的求道方法——读吴根友等著《戴震、乾嘉学术与中国文化》

The Theory of Dao and the Method of Humanistic Positivism in Qian-Jia:On Dai Zhen,Qian-Jia Scholarship and Chinese culture

吴根友、孙邦金等所著《戴震、乾嘉学术与中国文化》一书,从道本论角度阐明乾嘉的哲学形上学,揭示乾嘉学术中考据与义理、求真与求善相统一的特质,提出"人文实证主义"的新概念来表述乾嘉学者的求道方法论,且详细考察了戴震哲学及其对乾嘉学术与中国近现代思想的影响。由此,在继承梁启超—胡适、侯外庐—萧萐父等两系有关明清哲学中现代性内容论述的基础上,深化了对明清哲学中蕴含的现代性思想的论述。我们将围绕道论、人文实证主义、戴震、现代性等关键词来评述该书,略作介绍。

In Dai Zhen,Qian-Jia Scholarship and Chinese culture,the authors Wu Genyou and Sun Bangjin enunciate metaphysical philosophy of Qian-Jia era from the theory of Dao,and reveal the unity of textual research and philosophy,as well as the unified characteristic of seeking truth and kindness.At the same time,they propose a new concept(humanistic positivism)to state the methods that Qian-Jia scholars pursue,and they also investigate in details the influence of Dai Zhen's philosophy on Qian-Jia scholarship and the modern thought of China.Thus,they inherit Liang Qichao-Hu Shi and Hou Wailu-Xiao Jiefu's thoughts about modern content discussion in Ming and Qing philosophy,based upon which they have deepen the discussion on the modern thought in the philosophy of the Ming and Qing Dynasties.