尼采、虚无主义与形而上学——基于海德格尔《尼采》的解读

Nietzsche, Nihilism and Metaphysics: On the Basis of Interpretation of Heidegger's Nietzsche

在海德格尔看来,尼采标志着形而上学的终结,同时也是最后一位形而上学家,因为尼采虽然揭示了形而上学的虚无主义本质,但是他同样搁置了存在问题,因而并没有克服形而上学,也不可能克服虚无主义。不过,由于尼采将存在的急难推到了极端,从而加剧了海德格尔对存在之悬缺的震惊,对于他转向另一开端具有重要意义。通过海德格尔对尼采的解读而思考形而上学问题,不仅对海德格尔哲学研究有价值,对现当代中国哲学发展亦有意义。

This paper is to contemplate the problem of metaphysics through the interpretation ofHeidegger's Nietzsche. According to Heidegger, Nietzsche can be characterized as the end of meta-physics, and thereby, is the last one of metaphysician. That is because Nietzsche pushes aside theproblem of Being even though he reveals the nihilist nature of metaphysics. Thus, he does not over-come metaphysics and cannot do it. The extreme of distress of Being made by Nietzsche shocks Hei-degger in terms of the absence of Being, which is great important for his turn to another beginning.