深化·拓展：西晋经学发展再考论

Deepening and Expanding:Re-study on the Developemnt of Confucian Classics in Western Jin Dynasty

西晋是魏晋经学繁荣期,钩沉史籍,可考经学家90人,经学著作165种。其经学以《易》《礼》《春秋》最为发达,探求天人关系,恢复伦理秩序,镜鉴历史教训,追求国家一统,是其主体思想倾向。其学术渊源,既受青州与荆州、蜀与吴的经学影响,也受河内玄学经学的影响,表现出一定的地域特点;调和诸家之说,寻求更为圆通的阐释范式,是其基本的学术倾向。在理论形态上由训诂章句而走向阐释义理,在意识形态上由学术化而走向政治化,是西晋经学的基本发展轨迹。这种特点的形成及其嬗变,有学术发展的内在原因,也有国家政治的外部原因。

Western Jin Dynasty is the prosperous period in Confucian Classics of Wei and Jin Dynasties, searching in the historical books, 90 experts and 165 academic works in Confucian Classics could be found. Its researches were mainly on the Changes, Rites and the Spring and Autumn, exploring the relationship between heaven and people,restoring the ethical order, learning from the historical lessons, seeking the national unity, all these were its main ideological trend. Its academic origin was influenced by the Confucian Classics in both Qingzhou and Jingzhou, Shu and Wu, and the metaphysics classics in Henei, showing some regional characteristics; reconciling the theories of all schools, and seeking more sophisticated interpretation paradigm is its basic academic tendency. Its basic development track is from explaining the sentences to interpreting the reasons in theoretical form, from academic study to politics in ideology. The formation and evolution of this characteristics has the internal reason of academic development, and also the external reason of national politics.