摘要
黑格尔认为悲剧是同等合理而片面的对立面之间的冲突,双方片面性的消除是通过一起毁灭而得到和解的,这也就是永恒正义的胜利。而黑格尔对古希腊悲剧《安提戈涅》冲突的分析更是他的悲剧理论的典型体现。但这种和解常被误解为体现了黑格尔的折衷主义倾向。通过对《精神现象学》"真实的精神;伦理"这一节的梳理表明,个体性作为新的更高原则的出现才是《安提戈涅》中永恒正义的胜利。伦理实体从分裂到解体的运动也体现了安提戈涅逐渐与神分裂、主体反思意识不断觉醒的过程,亦即苏格拉底式反思主体出现的前奏。
Hegel's theory of tragedy is on the conflict of equal rational and biased sides. The reconciliation is achieved by the perish of both sides, Which is also the victory of eternal justice. Hegel's analysis of Antigone is the typical demonstration of this idea. But his view of reconciliation is often misunderstood as the tendency of Compromise. This article attempts to show that the emergence of individuality as the higher principle is the victory of eternal justice in Antigone. This is the gradual wakening process of the subject's reflective consciousness.
出处
《淮南师范学院学报》
2016年第5期6-11,共6页
Journal of Huainan Normal University
基金
教育部人文社科青年基金项目"奥斯维辛之后宽恕困境的哲学反思"(13YJC720005)
关键词
黑格尔
和解
安提戈涅
伦理实体
Hegel
reconciliation
Antigone
ethical entity