摘要
明末清初,中国伊斯兰教金陵学派在坚持"认主独一"信仰的基础上,不仅丰富了伊斯兰教义的内容,深化了对"认主独一"的认知,也在哲学层面上回答了伊斯兰教学术界一些有争论的问题,创立了具有中国特色的伊斯兰教思想理论体系。在宗教实践上,他们主动适应中国的政治制度,把教法限制在宗教和日常生活的道德伦理层面,并用汉语创立了中国伊斯兰教的话语体系。金陵学派开创的伊斯兰教学术思想和传承形式,不仅对中国伊斯兰教民族化进程和思想理论体系的形成产生了重要影响,而且对今天和未来中国伊斯兰教的传承和发展都有极其重要的启示作用。
In the late Ming and early Qing Dynasty, Jinling School of Islam in China not only enriched the content of Islamic doctrine and belief that "There is no God but Allah", but also answered some controversial questions of Islamic academia on philosophical level. It also founded the Islamic ideological and theological system with Chinese characteristics. On religious practices, they actively adapted to China's political system, restricted the Islamic doctrine on religious and ethical aspects of daily life, and founded the Chinese Islamic discourse system with Chinese Language. The Islamic academic thoughts and inheritance form that Jinling School created have great impact on Chinese Islamic nationalization process and formation of Islamic ideological and theological system, as well as provide significant implications for the inheritance and development of Islam in China today and in the future.
出处
《西北民族研究》
CSSCI
北大核心
2016年第4期97-105,共9页
Journal of Northwestern Ethnic Studies
关键词
金陵学派
思想理论
民族化进程
当代意义
Jinling School
ideology and theory
nationalization process
contemporary significance