论“生活儒学”与“生活的儒学”

On "Life Confucianism" and "the Confucianism of Life"

最近韩国成均馆大学国际学术会议的主题"生活儒教"实际上就是"生活儒学"。"生活儒学"是由中国学者提出的:大陆以黄玉顺的"生活儒学"为代表,台湾以龚鹏程的"生活的儒学"为代表。"生活的儒学"主张将既有的儒学运用到当代生活中去,但会带来严重的问题:既有的传统儒学由形上学和形下学两个层级构成,其形下学的帝国伦理政治哲学是原教旨主义的,而其形上学的心性论人性论则是先验论的,都不适用于现代社会生活。因此,"生活儒学"主张超越传统帝国儒学的"形上→形下"架构,揭示更为本源的"生活存在"观念,在这种"大本大源"上重建儒家的形上学、形下学,从而有效地解决现代社会问题。

The ＂shenghuo rujiao（religion）＂ , as the theme of the recent international academic conference in Sung Kyun Kwan University, is actually ＂shenghuo ruxue＂. The people who put forward ＂ shenghuo ruxue＂ were Chinese scholars： the ＂Life Confucianism＂ represented by Huang Yushun from Mainland, and the ＂ Confucianism of Life＂ represented by Gong Pengcheng from Taiwan. ＂ The Confucianism of Life＂ argues to apply the existing Confucianism to contemporary life. However, it will pose serious problems. The existing traditional Confucianism is made up of the two layers of metaphysics and physics. The physical layer as the imperial ethic-political philosophy is ＂fundamentalist＂ , and the metaphysic layer as the human nature theory and ＂mind-nature theory＂ is transcendental, both are not applicable to modern social life. Therefore, ＂Life Confucianism＂ argues to surpass the ＂metaphysics → physics＂ structure of traditional imperial Confucianism, to discover the idea of ＂Life as Being＂ as the source of all beings, and according to ＂the Great Origin and Source＂ to re-construct the metaphysics and physics of Confucianism, so as to effectively solve the problems of modern society.