期刊文献+

刘知白与贵州绘画的野逸精神

Liu Zhi-bai and the Spirit of Wild Leisureness in Guizhou Painting
下载PDF
导出
摘要 贵州在中国历史文化的中心与边缘这个二元格局中居于边缘地位,为贵州绘画中的野逸精神奠定了文化地理学基础。刘知白上承宋元绘画,下接明清绘画,主要承接的就是宋代美学最高诉求的逸格精神和逸笔语言,成为贵州地域艺术中野逸精神的最高代表,他一生的绘画艺术总体上经历了清逸、野逸到超逸三种境界。 in the dual structure with the center and the edge of Chinese history and culture, Guizhou is at the edge, which lays the foundation of cultural geography for the spirit of wild leisureliness in Guizhou painting. Liu Zhibai inherits a lot from the paintings in Song and Yuan dynasties as well as those in Ming and Qing dynasties, and mainly the leisurely style spirit and leisurely drawing language as the highest pursuit in Song aesthetics. He then becomes the top representative of the spirit of wild leisureliness in Guizhou regional art. He generally experiences three realms namely pure leisureliness, wild leisureliness and super leisureliness in his painting art throughout his life.
作者 刘剑
出处 《贵州文史丛刊》 2016年第4期6-9,共4页 GUIZHOU CULTURAL AND HISTORICAL JOURNAL
关键词 刘知白 地域艺术 宋代美学 野逸精神 wild leisure time, pure leisureliness, super leisureliness, leisure style
  • 相关文献

参考文献1

二级参考文献7

  • 1俞剑华.中国古代画论类编(修订版)[M].北京:人民美术出版社,2007:583.
  • 2上海书画出版社.历代书法论文选[M].上海:上海书画出版社,2004.
  • 3牟宗三.心体与性体[M].上海:上海古籍出版社,2007.
  • 4(唐)张彦远.法书要录[M].沈阳:辽宁教育出版社.1998.
  • 5唐波.李嗣真《画品录》真的空录人名吗?[J].收藏参考,2010(03).
  • 6唐波,郑晓东.唐宋逸品(格)研究补遗之一-"逸"之品鉴标准溯源[J].荣宝斋,2015(06).
  • 7唐波.书法品鉴从九品到十等的跨越——兼论李嗣真《书后品》中逸品的所指与能指[J].书法,2015(7):127-131. 被引量:3

共引文献2

相关作者

内容加载中请稍等...

相关机构

内容加载中请稍等...

相关主题

内容加载中请稍等...

浏览历史

内容加载中请稍等...
;
使用帮助 返回顶部