高诱《吕氏春秋注》引《论语》考

On the Cite from the Confuius in Annotations of Lü's Commentaries of History

《吕氏春秋注》大约产生于汉末魏初,其注文引用了大量先秦古籍来辅助训释,颇能反映当时古籍的流传情况。《论语》是其中引用较多的典籍,《吕氏春秋注》对《论语》的大量引用,可见《论语》虽未列入经学,然因其广泛的普及性而受到当朝和学者的重视,治《论语》者不乏其人,几可与五经相并列。《吕氏春秋注》的引书中,从所引文字的版本差异到对《论语》微言大义的理解,不仅有古文《论语》的保留,也有今文《鲁论》的痕迹,从一个侧面反映了在汉末魏初,今古文经学逐渐走向融合的趋势。

Annotations of Lu＇s Commentaries of History came into being at about the end of the Han Dynasty and the beginning of the Wei Dynasty, which cited a large amount of pre-Qin literature to complement his annotations, and best reveal the circulation of pre-Qin classics in the Han Dynasty. Gao You cited a large amount of words of the Confucius in his book, from which we can see that although the Confucius was not the Confucian studies, but it was paid attention to by the Han government and the scholars for its popularity. Many scholars studied it, and it almost could stand side by side with ＂The Five Classics＂. In the cite of Annotations of Lu＇s Commentaries of History, from the difference of words to the understanding of the Confucius, there are not only the cites of the pre-Qin scripts of the Confucius, but also the words of the Confucius of Lu, which revealed from one side, at the end of the Han Dynasty and the beginning of the Wei Dynasty, the tendency of mixture together of the study of Confucian classics.