“吾道”与文统:元好问的重要身分还原

“My Dao”( 吾道) and Literary Tradition—— Restore the Important Identity of Yuan Haowen

元好问在金末元初的历史情境中不仅仅是一位文学家,而且也是金源儒学的代表,即"吾道"之所寄,文统之所归。他的诗文创作、史学追求及宗教观都体现着"吾道"与文统的观念。受元好问的影响,元初北方形成过一个文统儒学阵营。但随着南方理学的北上,这个儒学阵营逐渐式微。明清两代,理学上升为国家意识形态后,元好问的"吾道"与文统乃被消解,文学家遂成为其唯一的面相。

Yuan Haowen was not only a writer,but also the representative of Confucianism of Jin Dynasty during the end of Jin Dynasty and the beginning of Yuan Dynasty,that is,he was the bailment of 'My Dao'and literary tradition. His poems,pursuit of historiography and religious views reflected 'My Dao'and literary tradition concept. Influenced by Yuan Haowen,a literary tradition Confucianism camp was formed in north at the beginning of Yuan Dynasty,but with the development of southern Neo-Confucianism in north,it gradually declined. After Neo-Confucianism became the national ideology in Ming and Qing Dynasty,Yuan Haowen's'My Dao'and literary tradition was weakened,and then the writer became his sole image.