柳诒徵的《春秋》学研究

Liu Yizheng's Research on the Chunqiu Studies

柳诒徵学术思想的基础是经史合一,因此经、史同名同实正是其"史术贯通经术,为儒术之正宗"观点的体现,这一观点正是他对《春秋》学的发挥。所以,柳诒徵认为《春秋》为"史"且视三传为史学研究之法,但《春秋》在与《周官》相贯通并经圣人笔削后又具有微言大义。同时,柳学浓厚的政治性融化在其《春秋》学中,并对他认识史书撰述宗旨、正统观念、史学体例等史学发展的内容与形式诸方面均产生重要影响。可以说,柳诒徵的《春秋》学是在为儒家经典的政治功能赋予新的生命支点,尤其是在抗战时期民族文化面临严峻挑战的形势下,柳学也在为追求国家民族的根本利益以实现"文化"认同而努力。

Liu Yizheng＇s academic viewpoint was based on harmony between classics and history, which was Liu＇s elaboration on the Chunqiu studies. According to Liu Yizheng, the Chunqiu was history and he took the three commentaries （sanzhuan） as the law to study history. His research on the Chunqiu made an impact on historiography both in letter and in spirit. Through the methodology of inter-proving of the classics and history, the author points out that the essence of historiography has obtained ultimate identity. Liu＇s Chunqiu studies endowed Confucius classical political function with a new pivoting point of life. Especially under the condition of facing serious challenges to the national culture during the period of the Anti-Japanese War, Liu＇s studies made great efforts in realizing＂ cultural＂ identification for pursuing the basic interest of the nation.