摘要
20世纪之交关于如何走出民族困境的最强音,是效仿西方发展而实现国家工业化,在学术界也引起阵阵理论研究的热潮。早期现代新儒家辩证分析科学技术与社会发展的关系,明确强调中国所追求的西化发展,不应该是简单嫁接西方工业化之路。因此,他们顺应西化发展主张却又另辟新途,基于重释儒家文化而再显其治理世界的优势,以求规避或制衡因发挥科学技术创造世界所带来的负面影响。
Around the 20th century , the strongest opinion on how to get out of the national dilemma was to imitate the western development and realize the industrialization of the country, which had also caused the upsurge of theoretical research in the academic circles. Early modern new Confucian analyzed the relationship between science and technology and social development by dialectical method, and then who explicitly emphasized on China's pursuit of western development which shou[d not be simply grafted western industrialized road. Therefore, they conformed to the opinion of western development, at the same time, and opened up a new way which is based on the reinterpretation of Confucian culture to show its advantage on governance world, in order to avoid or balance the negative impact that play the role of science and technology in the during of creating world.
出处
《自然辩证法研究》
CSSCI
北大核心
2016年第12期90-94,共5页
Studies in Dialectics of Nature
基金
江苏省社会科学基金项目"生态帝国主义及其对我国生态文明建设影响研究"(15MLB006)
南京晓庄学院"思想政治教育专项课题"(2015SZKT32)
关键词
早期现代新儒家
西化发展
治理世界
创造世界
early modern new Confucian
western development
governance world
create world