《西游原旨》阐释倾向与刘一明先天学说

Liu Yi-Ming's Interpretational Tactics in The Essence of The Journey to the West and His Ideology of Inner Dan

清代刘一明所作《西游原旨》,是在明代以来认为《西游记》包含"金丹大道"的思想潮流中的集成、提炼、系统化的作品。通过分析《西游原旨》的阐释思想、阐释技巧,可以发现刘一明阐释的展开以某种"先在经验"为背景,这个"先在经验"根植于刘一明的内丹学思想。刘一明将内丹学中的先后天说和相应的逆运法作为核心,以《西游记》小说的人物、情节、名相作为材料,以《西游记》文本为工具对内丹思想展开解释。这种做法造成了将文学文本在阐释中的地位从阐释对象转变为支持解释的证据,也改变了我们对清代小说评点学的认识。一定程度上《西游原旨》这样的研究对象创造并实践了一种基于宗教视角的文学阐释方法。

The book The Essence of The Journey to the West,by Liu Yi-Ming,was compiled along the intelligent flow of ＂Golden Dan Avenue＂from Ming,which had been thought to hide in The Journey to the West.The ideology and tactics of interpretation in The Essence of The Journey to the West indicated preparatory knowledge and experience that ahead of the explication. Such one transcendentalism rooted in Liu Yi-Ming＇s ideology of inner Dan,it was innate and could be achieved through the way from end to origin. Characters,plots,names from The Journey to the West had been utilized as materials to interpret Liu＇s own ideological system of inner Dan. This job finally changed the texts＇ position from objective to evidences,as well,changed our views on fictions criticism of Qing dynasty.