“理欲之辨”与清代前中期的女性婚姻道德生活——以“贞节观”及其引发的诸种道德困境为探讨对象

The Chastity and The Moral Dilemmas Arouse from It in the Qing Dynasty

相较于对宋儒理学的照单全收,清人更趋向于以原始儒学为参照,对宋儒之"理"加以辩证审视,并试图于"理"之外寻求新的道德标准,原始儒学那温情脉脉的人道主义关怀于是成了这一意图的重要指向。这一富于人性化的思考维度在清人论及"贞节观"的相关问题以及由"贞节观"引发的诸种道德困境时表现得尤为突出,并从中体现出了"以理顺情"的道德情感化倾向。

Compared to sign on the dotted line of a confucian school of idealist philosophy of confucian intellectuals in the Song Dynasty, Qing People tend to refer to the original Confucianism as the reference and have dialectical review on ＂Li＂ of confucian intellectuals in the Song Dynasty, attempt to seeking new moral standards in addition to ＂Li＂, the humanitarian care full of tender feelings of the origi- nal Confucianism thus become an important point of this intention. This thinking dimension full of humanistic human nature represents particularly prominent in the related issues of ＂chastity＂ and moral dilemma triggered by the ＂chastity＂ of Qing People, and reflects the tendency of moral feeling of ＂making Li conform to feeling＂ .