摘要
中国小农经济孕育出来的社会结构是一种以家庭和宗族为基本单元的宗法制度。此种制度决定了个人对家庭和宗族必然会产生强依赖关系。与此相应,此种社会文化背景下的群体也占据价值的主导和优先地位,而个人则只是其所属群体的依存者或派生物。儒家文化之他"围"与个人之自"围"形成一种合力,固化了个人与群体间的关系。同时,从文化之"围"进到制度之"礼"实现超越和融合,使群体本位思想得以渐进生成。
The social structure born in Chinese small peasant economy is the patriarchal clan system that takes family and clan as a basic unit.Such system determines individual's strong dependence on family and clan.Accordingly,the group under this kind of social and cultural background occupy the guidance and priority in value,and the individual is only dependency or derivative of his group.The extrinsic "bounding" and inner"bounding"construct a kind of joint force in the Confucian culture,and cure the re-lationship between individual and group.At the same time,the thought of group standard has formed gradually by the transcendence and integration from the"bounding"of culture to the"courtesy"of sys-tem.
出处
《河北大学学报(哲学社会科学版)》
CSSCI
北大核心
2016年第6期128-132,共5页
Journal of Hebei University(Philosophy and Social Science)
基金
国家社会科学基金项目"人活动的私人性与公共性研究"(12XZX004)
北京市教委社科计划一般项目"基于个人与社会关系问题的关系思维方法论反思与唯物史观研究"
北京高校中国特色社会主义理论研究协同创新中心项目(首都师范大学)"马克思主义与当代中国文化建设"(PXM2016_014203_000107)
关键词
中国传统文化
个人
群体
群体本位
围
制度
礼
Chinese traditional culture
individual
group
group standard
bounding
system
courtesy