理学诠释的重要维度──儒家伦理的重构

A Dimention of Interpretion About the New Confucius—— Reconstruction of Ethics of Confucius

理学对儒学、儒家伦理的重构始于韩愈反佛,其反佛的理由主要是伦理的。宋明理学继承了韩愈反佛的主题,而在理论上更进一步,试图从理论上压倒佛教。理学对儒学及儒家伦理的重构基本上采取了对儒家经典的整理与重新诠释的方式,最终确立了四书五经在儒家经典中的权威地位。理学重新诠释经典的主要理路是将儒家伦理本体化,将儒家的心性论发展为本体论、存在论,特别是以天地生生之道释仁,肯定了儒学是有体有用之学。理学对儒家伦理的重构是成功的,这对当代伦理价值的重建有一定的启示。

The reconstruction of the ethics of Confucianism by Neo Confucianism began with Han Yu＇s anti-Buddhism. Neo Confucianism inherited Han Yu爷s anti-Buddhist themes, but in theory progress step, tries to overwhelm Buddhism in theory. Since the reconstruction of Confucianism and Confucian ethics basically take the way of re -interpretation of the Confucian classics, finally establishedthe authori tative position of Shi shu wu jing in Confucian classics. Since the way of re-interpretation of classics was changing Confucianethics as an ontology, developinging the Confucian theory of mind as an ontology, especially explaining Ren by the Dao of the earth, affirmed Confucianism is a theory with TI and Young. The reconstruction of Confucian ethics is successful, which has certain enlightenmentto the reconstruction of contemporary ethical values.