从沈曾植的“南北互证”到陆维钊的“碑帖并举”——沈曾植、陆维钊碑派书学观之比较

FromShen Zengzhi's Theory of the Mutual Certification of North and South to Lu Weizhao's Theory of Simultaneous Beitie——A comparative study of Lu Weizhao's and Shen zengzhi's theory of Shuxue

碑派书法发展到清末民初,历经了发展、成熟到演变的阶段。沈曾植作为碑派的杰出代表,其碑学观延续包世臣的碑派思想,在技法与审美上都有所发展。碑帖结合的辩证书学观,体现在其书学实践中是指南派的碑帖与碑派书法石刻进行对应,达到学习上的相辅相成。陆维钊的碑学观并没有完全延续沈曾植,而是尊北尊唐、尊碑尊帖并举,甚至认为帖学水平的高低,直接决定碑学方面的深入程度。陆维钊是继承自包世臣、沈曾植以来碑帖互证的书学观的集大成者,我们由他看到了碑学发展的常态化。

The development of inscription calligraphy in the late Qing Dynasty and early Min Dynasty has experienced the development, the mature stage and the evolution. As an outstanding representative of Beipai,Shen zengzhi continues the thought of Beixue of Bao Shichen School and the techniques and aes-thetic have been developed. The dialectical view of learning of Beitie combination is reflected in the teaching practice about the correspondence of Southern Beitie and Bei school calligraphy inscription to learn to corn-plement each other. Lu Weizhao ＇ s Bei theory does not fully extend Shen zengzhi ＇ s ideas but shows his humble respect to Tang Dynasty and Beitie, and even thinks that Tiexue level directly determines the depth of Beixue. Lu Weizhao is a master of inheritance of Shuxue since the mutual certification of Beitie has appeared. We see the normalization of the development of Beixue in him.